Feature Photo: The Women’s Reservation Bill was introduced in the Rajya Sabha in India on International Women’s Day this year. The discussion regarding the Reservation Bill is not new- it was first introduced in the Lok Sabha by the Deve Gowda government on September 12, 1996.
Fourteen years later, the Rajya Sabha has finally relented and the bill has been passed by what The Times of India has aptly termed “the first legislative hurdle”.
The Women’s Reservation Bill was drawn up in order to include more female legislators in a domain which has historically been a male bastion. Politicians supporting the bill believe that women have been inadequately represented thus far, and link this inadequacy to the perpetuation of women’s problems. Others think of it as an “undemocratic” move.
Brinda Karat, a leading politician from The Communist Party of India (Marxist) has claimed that more women participating in the affairs of Parliament will lead to a more sensitive politics and perhaps to sensitive legislation. She also claims that women are caught in a culture trap and this piece of legislation might prove to be emancipatory.
After the constitution amendment bill had been put to vote by Chairman Hamid Ansari, Karat stated,
“the bill will change (the country’s political) culture because women today are still caught in a culture prison. In the name of tradition, stereotypes are imposed and we have to fight them every day. These stereotypes will also be broken (by the bill).” Source for Quote: IANS via Deccan Herald
While I do subscribe to Karat’s view on the matter of a more “sensitive politics”, the root cause of the insensitivity will not, in my opinion, be solved by this legislation. It will grant adequate representation at the highest level, but the bill will also allow for political parties to field undeserving candidates.
Many politically unfit leaders seep in to the system thanks to reservations. In light of the previous statement, do we really need another reservation? I would say that in the present situation, we do.
Reservation policies in India are often used in politics, such as when members of Parliament use reservation policies in order to leverage their popularity and gain votes. Given that unethical practices like corruption and bribery are rampant in India during election campaigns, will the reservation of seats for women change these pre-existing practices?
I don’t think so.
Since the problem of gender disparity appears to be at the root of this bill, the education provided at the grassroots level needs to lay special emphasis on gender discrimination.
These gender issues pose an important question that may only be answered over time – will the bill serve the purposes of the politicians or will it stand to benefit the women in India who are still subjugated and unable to express a voice that is truly their own?
Community Connection:
Gender roles are definitely changing. Check out JoAnna Haugen’s article about Marjan Kahlor, the first woman from Iran to compete in the Olympics this past winter in Vancouver. Or Julie Schwietert-Collazo’s article about how women are redefining politics in the Middle East.
Reeti Roy
Reeti Roy has finished her Bachelors degree from Jadavpur University in Calcutta with first class honors in English Literature. She spent her summer in Edinburgh on a scholarship to pursue Creative Writing and is now at London School of Economics and Political Science pursuing an MSc in Social Anthropology. She blogs here.
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