Can romanticizing other cultures be unintentionally harmful and divisive?

I’m pretty much as white as you can get if you take a look at me from afar.

My mom is 100% German, and my dad’s side of the family is half Irish, half German (yeah, that’s a lot of German…and whiteness).

Yet I tend to appreciate the wisdom of Ayurveda and Traditional Chinese Medicine over western medicine, I’ve been trying to figure out how to find my way to an authentic Native American sweat lodge for years, and I’ll take some coconut curry over steak and potatoes any day of the week, thank you very much.

And when I dress up to perform Bhangra, a traditional Indian folk dance, I’ve been mistaken for being Indian on more than one occassion.

I’ve felt embarrassed at times for being the white girl walking down the street with a bindi on her forehead (and I’ve certainly overheard a few comments). I sometimes want to turn around and explain I’m dressed this way for a performance, that I’m part of a multi-cultural dance troupe, etc., but then I realize I’m just fishing for justifications.

So when I happened upon Macon D.’s Stuff White People Do blog about romanticizing Indigenous people, I began to contemplate the idea that more and more white people (especially of my generation) need to identify with and take part, some say culturally appropriate, other cultures’ traditions:

So often, white people who want to reach out beyond the boundaries of “normal” life end up reaching too much into the lives of others. Actually, and oddly enough, when they think they’re reaching out to something authentically non-white, what they’re actually doing is conjuring up a fantasized, stereotypical, and romanticized version of something that’s only supposedly non-white.

Macon D. was commenting on an explosive situation that occurred between a Burning Man (BM) group and several Oakland, CA Native American tribes. The BM group had planned a party with a “Go Native!” theme, prompting the Native American activists to demand a cancellation of the event.

A Hopi woman had this to say:

I’m trying to articulate my feelings as best I can without completely losing it. What we do is not an artistic expression. And you don’t have artistic license to take little pieces here and there and do what you want with it. That’s something you people don’t understand, probably never will understand.

Following this thought process, how do we contextualize those white people who choose religions that are traditionally tied to another culture? Star.com recently ran an article, White by Birth, Sikh by Choice about a white man raised in the United Church who became a practicing Sikh in 1972.

According to the article, he still gets many looks when he walks down the street, dressed in a turban, flowing pants and shirt with a long beard. But the looks don’t bother him at this point, and he knew at a very young age that he didn’t fit in with those that surrounded him.

I’m all for people being able to choose, whether it be the way they dress, the groups they affiliate with, or their religion, considering I have personally gone down different cultural paths in all of these areas.

But, I wonder, are some white people (including myself) going too far in trying to be something different than they really are? Share your thoughts below.

ReligionCulture + Religion
 

About The Author

Christine Garvin

Christine Garvin is a certified Nutrition Educator and holds a MA in Holistic Health Education. She is the founder/editor of Living Holistically...with a sense of humor and co-founder of Confronting Love. When she is not out traveling the world, she is busy writing, doing yoga, and performing hip-hop and bhangra. She also likes to pretend living in her hippie town of Fairfax, CA is like being on vacation.

  • http://miller-david.com david miller

    some great thoughts and lines here christine.

    i remember being a counselor at summer camp and thinking once ‘we’re a bunch of jewish kids from the suburbs painted up like indians and somehow this still feels ‘spiritual”

    being totally disconnected from land and place and community makes people do some ‘weird shit’, no?

    i’m feeling that Hopi woman’s line “That’s something you people don’t understand, probably never will understand.”

    how can we understand where we’re from and who we are if we have no real ‘base’ or community other than online or via work / job / travel experiences?

    perhaps that’s where people feel justified to take this ‘artistic license’ she mentions.

    this post made me feel slightly depressed actually. but in a good way, if that’s possible, like i’m concentrating more now.

  • http://www.matadorabroad.com Tim Patterson

    Great question, and I liked David’s answer, even if it didn’t answer much. I don’t have much too add, except to say that this post got me thinking.

  • Christine

    David–didn’t mean to make you depressed! But yes, I think pondering these thoughts, especially as travelers who revel in experiencing other cultures firsthand, can be tough, but necessary.

    I also think it might depend on the situation in which we find ourselves. Are we say dressing up or taking part in a ritual of a culture because we were invited by them to do so, or are we taking license to do it without their consent?

  • http://wayworded.blogspot.com/ Hal

    There’s a community of whiteys here in Bolivia that are heavily into the whole Pachamama (Mother Earth) scene…they go to the ritual cleansings every first Friday, look forward to the solstice events…the guy I know best (white as can be) even tries to incorporate Native North American traditions into it.

    Hmm…I think I was holding a value judgment in my mind when I started to write this, but I can’t remember now which way it went. Tough question, to be sure.

  • Kali

    “White” is not a monolith, and shouldn’t be treated as such. White people can have connections to their cultural backgrounds as well. I know I do, and it confuses me when people think they don’t have any sort of cultural background to embrace just because they’re white. You might have to dig a bit to discover it, but it is there.

    But I also don’t think there’s anything wrong with embracing a culture other than what you were born into, but in doing that, it still needs to be realized that you will always be an outsider to that culture, and you might not “get” some things, because it takes growing up in that culture to truly understand.

  • http://matadornights.com/ Kate

    Really interesting article.

    It can be hard to know if something is appropriation until someone is offended or hurt by it – then it’s a bit too late – but if it opens a dialogue, maybe it can be a good thing.

    The problem is that in those situations, the one appropriating the culture then expects a lesson from the person from the culture they stole it from. Unfair and rude.

    Huge, important topic. Thanks for tackling it.

  • http://www.collazoprojects.com Julie

    Thanks for this article, Christine. I recently had a similar discussion with someone in Brazil, and we both (me: white; she: African-American) agreed that we both feel a certain lack of rootedness in a specific cultural tradition, and admitted that this sense of not belonging may be what propels us to travel so much and to look for “our” place and “our” people. Like everyone else who has commented, I don’t have any answers–not for myself, and certainly not for anyone else. But I think being constantly aware and continually questioning ourselves about our motives to dip into or wholesale appropriate other people’s traditions and rituals is important.

  • http://www.budgettrouble.com/ Anna

    Interesting article.
    Last week I saw a white pair (both of them) dressed in kimonos visiting Futaraasan in Nikko. I asked my mother-in-law what she thought of it. Her answer – “Disrespectful and pathetic. They think they’re being oh-so-cool and spiritual, but in fact, it’s nothing but a form of cosplay.” And she was right, they were making a spectacle of themselves but for all the wrong reasons.

  • Teresa

    So complicated! Thanks for tackling this, Christine. I don’t have any answers either–I know I went through a long phase of wanting to be Mexican, which I sort of realized was lame and pathetic, but just wanting to be connected to SOMETHING, somehow…

    A couple summers ago I was working out in Eastern Montana, and a Crow coworker invited me to a sundance. We were late and missed it, but what I remember is that at least half of the people participated were German, all dressed up like Crows. And I understood the urge, right? But at the same time it seemed so silly and wrong. Maybe ESPECIALLY with native american cultures, because their spirituality is so rooted in a specific PLACE. It doesn’t make sense if you aren’t a part of the place. It’s not something you can pick up and carry away and apply somewhere else, not really.

    But who knows. I’ve always thought that this connundrum is a big part of reason for the popularity of Rennaisance Faires.

  • http://www.keepingpaceinjapan.com Turner Wright

    Similar discussion among friends this last weekend when one announced he was 1/256th Native American, and there was actually a legal definition to the “percentage DNA” one must have to be considered part of the tribe.

    I, on the other hand, have no clue to which culture I belong. I have to say, though, I consider myself a Texan first… but it doesn’t quite complete the picture.

    Now, for some Colbertisms:

    “I don’t see race. So, for all I know, I am African-American. People tell me I’m white, and I believe them, because I am also running as a Republican.”

    “Now, I don’t see color. People tell me I’m white and I believe them because police officers call me ‘sir’.”

    “People tell me I’m white, and I believe them, because I dance with my thumbs out.”

    “People tell me I’m white, and I believe them, because I own a lot of Jimmy Buffett albums.”

    “People tell me I’m white, and I believe them, because I shop at Eddie Bauer.”

  • http://www.keepingpaceinjapan.com Turner Wright

    Reading over that link, I wonder why the Order of the Arrow in scouts hasn’t been attacked more often

  • http://www.rightsidedesigns.com Yana

    This is an interesting post, and something I’ve noticed. I don’t know how I feel about it.
    On the one hand, it’s better that people are taking interest in cultures other than their own and not remaining ignorant like many do. I’m also trying to be less judgmental and not readily assume that if I see a white person in a kimono, they’re neccesarily anime fans, or that a white guy being spiritual is just a stoner.
    On the other hand, those are the stereotypes and it’s hard to get around them. A huge percentage of people that claim to be into Japanese culture are not into Japanese culture as much as just the anime fanculture. The Hopi woman was right in the sense that these people tend to pick and choose which aspects of the culture they want to emulate. I can see how that would be annoying at best and disrespectful at worst.
    And I can’t help but feel (not sure if I’m going to get told off for this) that white American culture is just bland in comparison which drives many people to seek out other, richer cultures to try on.

  • http://thelonglayover.blogspot.com Carlo

    You’re damned if you do, damned if you don’t I guess. No matter what you do, someone is going to take offense to it. That’s life. As long as you’re genuine in your actions, what can be wrong with that?

    I’m kind of the opposite here. Filipino by blood, born and raised in white culture (I could count the number of brown kids in my school on one hand) – in my teen and young adult years it was always a joke how “white” I was…whatever that meant. I feel no connection to my Filipino heritage.

    I think, probably like a lot of the commenters here, I started off with a point, but lost it somewhere…very thought provoking article!

    On a related but lighter note, I’ve perused through this book in a store and it’s hilarious:

    http://www.amazon.com/Stuff-White-People-Like-Definitive/dp/0812979915/ref=sr_1_1?ie=UTF8&s=books&qid=1240130395&sr=8-1

  • Scott

    I find that within the US, most people don’t describe themselves as American. They do that when they are outside the country. Otherwise people normally describe themselves by their heritage. For example, I have Irish and Italian roots. I think there is plenty of opportunity for a person to explore and embrace their own heritage by researching their ancestors, their ancestors’ culture, etc. In doing so, they might find the answers they were looking for.

  • Tim

    Q: Can romanticizing other cultures be unintentionally harmful and divisive?
    A: Of course, as shown by the Burning Man example.

    However, there is nothing wrong with finding something you weren’t raised with interesting and want to participate in it. What troubles some people raised in certain traditions is when they feel that the “outsider/gaijin” is only adopting practices superficially. Globalization can be a scary thing and to see “barbarians” doing something, even genuinely, can be perceived as desecration by a native. The homogeneous culture has been somehow tainted by the introduction of someone of a different background.

    Are people not allowed to dress a certain way, believe certain things, eat certain foods etc. just because they were born in a different place? We are who we are. What’s great about today is that people can choose aspects of cultures that fit who they are. This can be disconcerting to people with dichotomous, all-or-nothing views. But diversity enriches people and provides a means to express who you are.

    It comes down to not wanting to share and the reassurance that comes with familiarity and convention. Change is naturally feared, but it is a constant. Xenophobia and ethnocentrism, like sexism, racism and homophobia are tough eggs to crack. Old habits die hard and these are very old habits. Enjoying something one isn’t native to is a great part of life, and variety is the spice of it.

  • http://thelonglayover.blogspot.com Carlo Alcos

    There’s a flip-side to this too…some of these cultures cash in on opportunities which, in essence, allows the exploitation of their people, and a cheapening of their heritage (as maybe some of the traditionalists would say) – maybe this adds to the confusion as to what is right and wrong? Probably keeps the line a bit blurred anyway.

  • http://www.truequanimity.com/ Christine Garvin

    Thanks for all your thoughtful comments, guys and gals.

    Just wanted to add that I experienced an amazing ritual last night where a couple of the people, who were white, brought along symbols and rituals of their Nordic ancestors. This group of people are involved in a program where one of the classes offered focuses specifically on reconnecting with your own heritage and ancestors, and so it was a normal occurrence and did not faze them in the least.

    But after writing this article this week, and reading your comments, I was kinda stunned into silence…oh, yeah, white people DO have interesting roots! – some of which we feel connected to, and others to which we don’t, and it is perfectly wonderful to search out what you jive best with.

    Yet, knowing who you are and where you came from in some ways is essential before you can truly connect to another culture and understand why they may not take too kindly to white people trying to emulate them.

    Turner, thanks for the comic relief! When in doubt, talk Colbert.

  • http://www.TheMadTravelerOnline.com Kevin

    Great post. I am troubled by the topic a lot and have become jaded to the point of excessive eye-rolling at Westerners practicing cultural aspects with the locals. But what a couple posters have said is, for me, true: Our own culture has become bland. For an example, Joseph Campbell lamented that the Vatican II change from Latin mass and mystery to singing folk songs about our pal Jesus took the spiritual wonder out of Catholicism. A lack of spiritual letting-oneself-go or getting away from the self in a self-centered world drives people to snort the local shaman potion, wear turbans, if not a traveler, join a more radical religious experience or do yoga. We are missing something and will do what we can to find it.

    And I lament the blandness that has spread everywhere else. I snicker smugly at Thai commercials featuring pseudo-gangbangers promoting Pepsi. Western pop culture permeates all and it makes us “white people” (which as the book Things White People Like explains is not a color but a socio-economic label) struggle harder to find meaning, diversity and a place in it all. Don’t get me started on Buddhism. Westerners go to meditation/find oneself experiences while, IMHO, the local practice is offering food to statues in hopes of getting good luck, health or money from the powers that be. My task is to try to escape my own cynicism about both the original custom and the culture pirates.

  • http://jonnyontheroad@blogspot.com Jonny

    Good thought-provoking post. I know this article was written from your perspective as a white woman, but I think it’s unfair to say that the desire for an “authentic” cross-cultural experience is just a “white” phenomenon. It’s a feeling that anyone gets who doesn’t have a deep connection to a larger group.

    I have been thinking about this a lot over the last several years of traveling and working in Africa and now Asia, both places with rich cultural traditions and rituals that seem exotic and appealing. As an American and a traveler, it’s easy to feel like I lack roots. I come from perhaps the most multicultural country on the planet, and my family doesn’t have any deeply spiritual customs that we’ve been practicing for even a couple of years, much less thousands. When I left behind organized religion after college, I didn’t have much to anchor me to any particular group of people. So I went looking elsewhere, for something else to fill that void.

    Often my attempt was achingly transparent. I wanted to take part in something, anything with meaning – a shamanistic ritual, a buddhist retreat, a hindu festival, it doesn’t matter – and I wouldn’t pass up an opportunity. There isn’t anything inherently wrong with this, but my motivation was impure. I was in it for the story, to be able to paint myself as multicultural and experienced rather than to grow as a person and increase my understanding of the world.

    In the end I think all that really matters is your motive. The Hopi woman’s quote characterizes many people well, including myself sometimes – people who are attracted to the exoticism of all other practices and rituals and choose piecemeal what they want and what they don’t. In this case it is often mere entertainment. These are most often ancient practices that have developed over thousands of years, and it’s insulting to those whose traditions we’re degrading. But if we are sincere in our efforts to understand, and appreciate, and immerse ourselves in the culture surrounding the practice, even for a brief amount of time, and use the experience to make the world a better place, there is nothing to feel guilty of.

    • http://www.ianmack.com Ian MacKenzie

      @jonny – Amen! An excellent analysis. I agree with the motivation aspect. The idea that cultures only belong to one group of people is misleading. Outsiders need to respect the tradition, and be sincere in their efforts to learn from it.

  • Bryony

    I agree with what Jonny said about motives. I sometimes feel that people are overly sensitive towards religious heritage, perhaps due to being British and feeling that my own heritage is often squashed (by British citizens themselves) to make room for other cultures’ – a recent poll showed that there is a perentage of English people who feel it is racist to fly St George’s flag in England, which I consider to be a rather strange mentality. Therefore sometimes when I see people react strongly to others celebrating their culture it surprises me somewhat.

    However I also agree entirely that there are a number of people who like romanticise cultures which they see as exciting and exotic, trying to reinvent themselves in some kind of new age spiritualistic way with no real understanding of what they are doing or why. And I can understand why people could take offence at their culture being trivialised as someone’s hobby or a form of entertainment.

    This topic was particularly relevant to me yesterday in fact, when my boyfriend (who is from Cameroon) asked me to help his friends at their association organise a party celebrating Cameroon’s National Day, suggesting I could help out with food preparation and that he could ask a friend to lend me a traditional dress to wear. I remember cringing inside at the thought of a white girl, in an african dress and with a bad french accent, turning up to cook food that she can’t even pronounce the name of, and how I would be perceived by other people. And I also remember how I almost felt bad after I had been introduced to everyone who had been so friendly and keen to show me how they celebrate and the types of traditional food, one girl even taking me under her wing, saying how it was great that I hadn’t been too shy to come along.

    So in answer to your question, no, I disagree with the idea that the average white person is being disrespectful (knowingly or not) in wanting to experience different cutures… However a bit of knowledge and a lot of respect are helpful!

  • http://quarteryear.wordpress.com Mike

    The whites in this article are choosing to take part in ancient traditions that have (for the most part) endured to the present. We don’t have that in white America – our ancient traditions are across the sea and even then the traditions have often been erased/diluted/caricatured by mass culture & development, so the practice of ancient white traditions in Western Europe is reenactment for show itself. For the purposes of a spiritual white person longing to connect with some meaningful tradition, that’s insufficient. If there is a longing to connect it’s easier to recognize those practices in foreign cultures – the traditions look nothing like anything we grew up with.

    I wonder if the people in this article felt they were looking for something specific (“I was born white but I feel Hopi”) or some general other (“I don’t know what I’m looking for, I just know it’s not here in the US”).

    Excellent article.

  • Tabitha

    They call this “cooptation by whites.” There is a really interesting book, Racetalk, that discusses why whites do this. It comes to the same conclusion that the Hopi woman does: most people that “coopt” do it unreflexively, ignoring the historical roots and cultural ramifications. This damages race relations and insults non-white heritage.

  • GimmieACiggie

    Well first off I disagree with Mike there is alot of heritage we can call upon, your just generalizing that everything is reenacted,alot of it is- if you havnt DONE the research! European descented people have rich religious culture, its just been hidden and tainted by Christianity,History books, & Multiculturalism.
    On my second note, Its natural for white americans to want to be apart of other cultures! and for Hopi woman and others to shun whites from any interest in theirs is RUDE! Because We have had to swallow guilt in history about what some of our ancestors have done in the past, we have lost a sense of our own cultural roots and European descendants, and with the media and Illuminati written schoolbooks peddling multicultural influence and negative connotations about being white, alot of whites have NO clue what our heritage is about AT ALL! weve had to spend all of our time on other cultures honest misfortunes that we forgot our own! I am not ashamed of being of EUROPEAN descent, nor do I care weather these cultures take offence that I show any glimmer of interest in theirs

  • http://www.TheMadTravelerOnline.com Kevin

    Well GimmieACiggie,

    You should at least be ashamed of your atrocious spelling and grammar. Worry more about losing your own language than the “heritage” of having white skin. That was horrible.

    Regarding the absurdity of your multicultural paranoia: the fact that you don’t refer to your culture as Irish, Italian, German, Polish, French or any of the myriad European cultures shows you have no European culture and little understanding of culture to begin with. You can blame that on other cultures that don’t originate in that region or are non-white if you like, but it sounds like sour grapes noting their efforts to preserve theirs and suggests your only “culture” is the color of your skin (which will preserve itself barring severe sunburn or tanning beds – be careful!). Why doesn’t your culture stand up within the multi-cultural system? Because it no longer really exists. Why else would you have to “research” it? Reading up on where I came from and eating a few dishes or incorporating a few odd things into a Christmas celebration is good but it is a whole lot different from attending the same pow-wow my father, my grandfather, and his ancestors did. In that case it was not studied, it’s just how you grew up. And the Hopi woman, as cynical as she may be, is at least understandably annoyed that college boy read a chapter in his Lonely Planet guide and now is “in touch” with the spirits of the ancients.

    The only reason we all share “white” culture is because we’ve become homogenized like white milk, and a 3rd generation Asian American or Hispanic American from the same socio-economic group is about as likely to be as culturally white as you are once they’re diluted into the American pot. If you feel people are trying to make you ashamed of being white, you have some sort of complex. If you feel your culture is threatened by multiculturalism, you are on Mars. Go to Thailand, Japan, Turkey, a hundred different places and watch this latest generation wholly embrace American culture. It’s the “other” that is threatened, not your white culture. Your culture, when you figure out what it is, is part of the m-c movement (that’s what multi means); share some space a little. The Illuminati aren’t out to get you. Besides, they’re white so you get a pass and secret handshake.

    Frankly I’ve seen plenty of European-based cultural references in general textbooks, particularly German, Irish, Italian and a few other recent immigrant groups. “Whites” are quickly losing the majority (and thus must feel threatened when they realize they let their ancestral cultures go unlike some minority groups who may cling to it a generation or two longer as security) Textbooks will one day reflect the shift in balance. Then whites will be wailing for multi-cultural inclusion.

    If you have nothing else to be proud of, at least you have skin to fall back on. Kudos.

    • http://quarteryear.wordpress.com Mike

      Right on, Kevin.

  • GimmieACiggie

    Whatever kevin, I dont appreciate you blasting me with your generalized comments, riding in on your righteous horse like your the know all be all. Do you really think anyone would take me seriously if I said I was Irish American? I have about every country of europe running threw my veins to say im (nation)American, I have cherokee ancestry but do you think anyone would believe it ? no because no matter what I say I am, my skin is still White, you dont know how it is to be white in a multicultured world, and yes White people are guilted and made to be ashamed of their race, If we embraced our homelands and cultures we would be considered racist, you cant deny that, thats just how america is!! Im definatley not ashamed but If i say that to anyone of any other color I would be deemed as racist! Thats just how it is, and thats what “Euro-Americans” have to deal with!!

  • http://www.TheMadTravelerOnline.com Kevin

    What have you got against Irish Americans? Anyway, the white woman who cuts my hair tells me she has a bit of Ojibwe in her. I believe it. Her grandmother. What of it? You let your skin define you? Gees dude.

    I am pretty sure I know what it means to be white, you know, being white and all, and though I don’t find it cause to celebrate and be proud (because I had nothing to do with it – it’s not like an accomplishment or talent or something) it isn’t something to be ashamed of either. It just is what it is. Am I proud that my eyes are hazel? What on earth does that even mean?

    Where are you getting this persecution? You have a disturbingly heightened sense of imagined guilt. What you seem to be proud of is white skin, perhaps because of the varied ancestry or a lack of affinity for one culture or another. I don’t know. Rather than embracing your own multi-cultural heritage, you homogenize it to a color which has no universal traditions or culture per se. My own Euro-mutt ancestry is something I find interesting. It survives in a few family dishes, some distant cousins in Europe, and family names. I itemize it out to foreigners when I travel and they find it fascinating and so “American.”

    I doubt (but admittedly don’t know) that you have lived a life of being told you are not good enough because you are white. Other than perhaps on a basketball court or dance floor. Historically, many of other shades have been told such, openly, frequently, and with acceptance of society (OK, even white people were told — not as whites but as Poles, Irish, etc.). But one philosophy that some internalized in the African-American community is that no one can shame you for who or what you are. That’s something you accept upon yourself. Black pride wasn’t about supremacy, it was about rising up from second-class to say they deserved the good seats in the bus as much as the next guy. You rarely hear it anymore (not like back in the day) and it isn’t a rallying cry of Hey you white guys suck, it’s more like “let’s lift ourselves up.”

    Perhaps what makes your white pride sound racist to some is that claimed alliance with color without any other cultural unifier. It is the same rhetoric we associate with white supremacists. What’s their shared culture exactly? Not saying you are of that ilk by any means! Just saying the associations of that sort of pride bring that sort of thing to mind. Like a person from India sporting the swastika is likely not going to strike people first as a guy making a religious cultural statement. (By the way, the swastika is illegal in Germany these days, UNLESS you mean to use it as that previous incarnation/cultural symbol. So even there they make a distinction between two seemingly identical objects, just like I suppose there is a distinction between white pride and white supremacy.) And anyway, since most people of the world wrongly believe that white=rich and powerful, it can also just sound like rubbing people’s noses in it. Just sayin’.

    By the way, no matter how white your skin is, if the percentage of heritage is right (one-sixteenth is it?), the government will give you the benefit of Native American ancestry.

    I say we go find these guys who are shaming you for your skin color and lecture them until they snore. I just went to Germanfest in Milwaukee. Irish Fest is coming up. Festa Italiana was two weeks ago. Polish Fest. Greek Fest. No one protested. On the contrary, everyone attended and celebrated right along with the Irish German Italian Americans. Then there’ll be African Fest, Native American, an Asian festival (talk about vague generalization), Arabfest… it goes all summer around here and all are well attended. Half the festivals are for white folk, but even they all distinguish themselves from each other. Why? (That’s a real question for discussion.)

  • http://www.threespoons.co.nz/ Threespoons

    I used to work in a small Japanese university that had a nice community atmosphere amongst students. Every year we had exchange students come from China, Sweden, Thailand and the U.S. among others. The year before I left during the big Summertime festival season a huge group of students planned to go out walking round the local festival together. Unbeknownst to the Japanese students, 8 of the female exchange students of various countries went out and bought yukata, the summer kimono, and asked someone how to wear them.

    I was with the Japanese students and we were waiting for the exchange students to show up. OMG when those girls walked up in their yukata and slippers you would not have believed the hooting and hollering from our (usually quite shy) students. They were so excited that the foreigners had done that. The cameras were out in full force and everyone wanted a photo with them.

    My students were saying how honoured they felt that these foreign people would go to the length of making such a gesture. They had no question that the girls had done it as a means to show respect to their host culture. (Turned a lot of boys’ heads too, might I add! But that’s another story.). The event also seemed to endear the students to each other as the conversation and the evening seemed to flow happily into the wee hours.

    I think, as someone said earlier, it’s all in your motivation. Showing a genuine interest and respect in a culture can come out in these sorts of actions as long as you heart is in the right place.

  • Venus

    I don’t think the biggest issue comes from permanently adopting another culture and set of beliefs; it comes from temporarily doing so, like a tourist just passing through.
    That’s also where the insult comes in. “Thanks for the hospitality! Nope, not staying, just wanted to ‘go native’ for a while!”
    This is how it comes off to other NDN’s. You’re not embracing our culture, but what you think is our culture and do not settle in to find out the truth. There are a lot of issues that the Native community faces, but it seems the only dialogues we can start with any regularity are the ones about misconceptions of our spirituality, which is like ordering at a restaurant. Our culture(s) are not buffets to pick what you do and do not like about them. ‘I’ll take the sweat lodge, the ceremonies, the dress, the herbs, and some of the food. Keep everything else to yourself.”
    I know I’m being harsh, but that’s what it comes off as. I think if you seek to understand in depth, you won’t question as much your dedication and right to learn about other cultures and participate in them. You also say, “Look, it’s not just about what’s well-known about your culture. I want to learn who you are as a people.”

  • Strawberry

    I have American Indian ancestry as well, but I look white. Maybe I have a warped persecution complex too or something, but I’ve also experienced the whole white guilt thing. Maybe it started in junior high when I was assaulted by an African American girl who was upset that I was friends with her mixed friend, who was pressured to decide which side of the cafeteria to eat at, as it was totally racially segregated. Or maybe it was from the three year relationship I had with the a full-blooded American Indian who started off history lessons with, “When ‘you guys’ came over here…” Of course, that was when he thought I didn’t have a maternal lineage of Indian blood. Without it, I would have been just pure white, you see. I’m not using these examples to generalize but to illustrate that not every white person, or “white” person for that matter, who says they’ve felt the sting of racism or guilt is a liar or wacked out. It does happen.

    That said, I also get frustrated when other light-skinned people give those of us who actually have Indian ancestry- Cherokee in particular- a bad name by prancing around in Indian costumes or selling some bright pink dreamcatcher they made over the weekend while watching Oprah. As a “white” Indian, It’s not easy having to challenge both white people’s and full-bloods’ preconceived notions of what it means to be Cherokee. But guess what? Being Indian isn’t easy. Never was and probably never will be. But that doesn’t mean I suddenly “opt out” when it’s uncomfortable. I don’t disregard my European ancestry. But I feel most connected to my Tsalagi roots and want to help preserve the culture and language. Perhaps if the French culture and language were being equally threatened I’d put just as much effort into preserving it.

    Anyway, all that is sort of off-topic. Like someone mentioned above, the Japanese, for example, would interpret things differently. In fact, a couple of Japanese friends of mine actually presented me with a yukata for my birthday, which they expect me to wear next summer. So… should I not wear it for fear of offending non-Japanese strangers who might get offended? If my wearing Japanese clothing was considered offensive to the Japanese, I’d be less inclined to wear it, of course. But another point is that the historical relationship between white Americans and Japanese is very different from the one between white Americans and Native Americans. So it might not be the best comparison.

    I think it’s healthy to appreciate the culture of other people, but part of showing respect to another culture is to respect them the way the want to be respected. If my Japanese friends feel respected when I dress up in a yukata, then by golly, let’s have some fun and take lots of pictures. But maybe my American Indian friends don’t interpret me wearing a fake headdress as a sign of respect. Maybe it’s insulting. So why not do a little research and find out how they’d like to be respected? I think that’s part of all of our responsibiilty when we interact with people from other cultures.

  • http://www.TheMadTravelerOnline.com Kevin

    Another great perspective, Strawberry, and this conversation keeps evolving. I’ve recently been thinking about it from another angle here in Thailand. I’ve been asked in some places, Oh, have you made an offering/prayed/payed respect to the Buddha at such and such temple? or in the case of Western people getting married to the locals, there is a certain forcing of the culture on the “white” person. I am not into any particular religious belief and sort of like it that way, so I bristle at being instructed to bow here or there or burn this or that. It doesn’t mean anything to me so I can pass it off as politely placating my host, but it occurs to me that for some with dearly held beliefs this can be a HUGE no-no, worshiping idols and all that. In some situations I can see where it is perhaps the VISITOR’S culture that deserves a little respect too. Vegetarians visiting in the bush have trouble trying not to offend the generous host who brought in a grilled monkey as a gift. (Happened to a friend of mine who did Peace Corps in Africa. Like the whole little monkey!) Allergies are usually a good excuse… I’m allergic to… um, primates. Doesn’t work so well for Buddha statues though.

  • kia

    Wowl this is an interesting article I don’t know if people would find this interesting but I happen to be Fijian or Fijian Indian as some people regard me as. My ancestors were brought as slaves and indentured labourers 130 years ago by the british from india (Most likely the rural or village areas) and probably other countries too. Where exactly they came from or how many generations I am that I genuinly don’t know. But we have retained bits and pieces of our ancestors culture like the religion and some cultural aspects. For generations my family were raised as farmers and lived alongisde the natives know how to speak the others language and have adopted the other cultural and heritage customs. Even our dialect has been strongly influenced by the natives and have alot of native words.While being raised in a beautiful diverse country like Fiji I was brought up with the melanesian and polynesian cultures as part of me. I think its got to do with each passing generation that has become very familiar with the ways of the natives. Even when I migrated to Australia exposed to a wider range of cultures I have always had this passion to learn about history, religions and different culture and even emulating them into my life. Ranging from European to African to asian to that of the Pacific islands (my native home) what amazes me when I read about them is the changes that have occured and have evolved giving birth to new cultures. I think the fascination with different cultures has to do with the fact my family and me were born and exposed in it for generations that has probably shaped me to be the person I am today. Funny thing though alot of my ancestors may have come from india centuries ago and have read my history through books and talking to the older generation who know bits and pieces I feel no racial, cultural, linguist and religion connection( their religion seems to revolve around caste whereas ours doesn’t never knew what a caste system was until I came to australia) to them same with people from india with us since we view the other differently. Even when they look at my face they can tell I am from Fiji. What I am trying to say is its not just a ‘white thing’ but a human thing for us human being to explore new things admire them and to try form a spiritual emotional bond with it then to create a cultural and historical understanding with it and then shape them into our lives. One of my bestfriends is aboriginal australian and pacific islanders I have learnt lots of great stuff about their culture and history that I sometimes adopt into my life but at the same times I feel more connected to it since I am more Pacific Islander at heart too :)

  • Kirsten

    I don’t understand how choosing to take part in or interest in certain aspects of another culture is “stealing.” You are not taking away others’ abilities to continue their culture; it cannot be considered stealing. Having an interest or curiosity in other cultures is a blessing and shows a lot of respect in my opinion! Granted there are absolutely people who do it “for show” or without any understanding of it but why don’t we try something new-

    People are PEOPLE. My people are everyone else on the planet, my land is the earth. Why do people insist on separating themselves from everyone else and excluding others? I would happily share my customs and traditions with other people, and I’ve had people share theirs with me. No one “owns” the sweat lodge, or dances of gratefulness and prayer. No one owns the idea of God or the Creator, the house (no matter what form it comes in), certain kinds of art…the only reason different groups have different styles is because they were separated geologically from others; now that so many of us live amongst each other, the joys should be shared! I enjoy learning about the Maya people and Indigenous groups from around the world. If I choose to wear a Sari because it’s beautiful or a medicine bag because I like to carry around my crystals, who’s to tell me I can’t? Shouldn’t we be happy to keep traditions alive?

    If it makes people happy or feel good to take part in traditions typically linked to other cultures, makes them feel closer to the earth or each other, it cannot be a bad thing. An American girl dressing up in a kimono is NOT disrespectful in my opinion- either she has a keen interest in Japanese culture and is happy to be able to feel a part of it (despite the fact that Japanese culture is very exclusive and nearly impossible to become a part of), or she’s having fun learning about something new. What is wrong with that? She’s not disallowing Japanese girls to wear kimonos, nor is she insulting their culture. She’s learning and having fun.

    I think people need to open up their hearts and minds to others.

    • http://www.holisticwithhumor.com/ Christine Garvin

      Yes, AND there are plenty of people who take traditions from other cultures and use them as the latest fad (often to make a lot of money), having no idea whatsoever where they come from or what they mean. That is exploitation.

      There is a lot of sacred power in traditions. They should not be lifted lightly.

  • Jeffrey

    I am really surprised by some of these comments declaring that, one would dissect from them, 95% of “white” Americans do not have deep, spiritual, interesting or even all that important traditions. Several things, white is itself a shaky platform. If by white we mean European, and not including Middle Easterners and maybe some Indians, okay. There are many white Americans who still have cultural traditions continued from all over Europe, which is a richly diverse continent. I still feel many of the traditions and culture of Italy and Greece, where my family came from. Not too mention it may just seem like the culture has been lost, when in fact it domiates. Language is one of the most defining features of a culture, and for English American, look at what language we speak.
    Secondly, what about other cultures like being American, or more intimately, New Englander, Texan, Southern, Floridian, Midwester or even more specific, like from NYC or the Low Country in SC or the Appalachia. Many white and black Americans have been in this country for a long time, and that should be enough to, if the old culture has not persisted, spring to life a new culture. I think more pride needs to be taken in these cultures we have.
    Also, in respect to the becoming apart of other cultures, or imitating or participating or whatever you call it, I think it is an intersting issue. Why is it we have that reaction we have when we see an Irish person “doing something” Japanese or a Black person doing something White or a Swede doing something Italian or an Indian doing something American Indian? especially when it an Irish-American doing something Japanese-American, and an African-American doing something White-American? At once I both sympathize and detest with this reaction. Sympathize because often times it is true that the motives of the offender are scued, that we see these people consciously trying to do something we have done by nature for decades, centuries. Detest because we act as if it is our right to hold certain practives or beliefs hostage, as if we ourselves and not the hundreds before us have built these traditions and allowed them to survive, and that if we believe this is the way the world should be, if our traditions are right and best, then we should be more than willing to share them. Believing in the power and importance of the land should not be considered odd if someone other than a Native American beleives it too. If a black family move into a town where every house looks the same and the crime is low and paychecks high, they should not be frowned upon, seen as trying to be, or succeeding at being white.

  • Deborah-Eve

    1. “White” is not an ethnicity although a lot of light skinned people have been conned into believing that for many centuries! It was/is a great pyramid scheme for getting poor light skinned people to think that they have more in common with rich light skinned people rather than poor dark skinned and “uncivilized” people!
    2. “White” and “Whiteness” is a social construction that was/is used to convince light skinned people that they are racially superior.
    3. This was done at the expense and extermination of “non-White” peoples in some very violent ways.
    4. For that reason and its historical legacy–people who consider themselves to be White have to understand and consider what they represent.
    5. Once that “White privilege” is grasped the world becomes even bigger and more beautiful–BUT the inherited legacy of a race hierarchy and unequality still affects people who were the targets and are not sure that they can trust individual “White people.”
    6. So part of deconstructing “Whiteness,” requires some humility (as does the question posed by this excellent blog!)
    7. Really understanding historical context and learning about why current actions and “outfits” may be offensive still to this day is part of the journey. Feeling defensive can sometimes come from a deep idea that “White is right.”
    8. No culture is static–all humans constantly adapt, change and invent.
    9. No culture is actually monolithic, that’s why “Whiteness,” isn’t a culture but a monolithic IDEA/Concept! That thinking led to a socio-political category that fueled/fuels the most recent global colonization of “tribal” peoples.
    10. Owning that baggage is actually incredibly freeing and often leads to great feelings of belonging to everyone and belonging to no one–except dark skinned people don’t get that privilege!
    11. Thank goodness that some people all over the world have and continue to step out of themselves and be self critical–those actions completely challenge the paradigms!
    12. BUT understanding that social structures still uphold old race/ethnicity hierarchies often takes humility and then embracing a lot of guilt to make it through to the other side!

    • Venus

      It’s this type of thinking which maintains the separation of White vs. Everyone Else. Minorities do not need others promoting guilt in our names, at least I don’t. As you said, no culture is static, so why do we treat white people as though their mentality towards other races is?
      Those who harp upon white privilege are truly viewing history through a greatly narrowed scope. Subjugation is part and parcel of any culture when sifting through histories. To imply one group needs to atone for their wrongs is, in and of itself, a racist concept. It suggests this group is the only such capable of doing what is ‘right’, thus re-inforcing the ‘white is right’. The truth is any group in need of an apology or sympathy owes the same to another. The best action then becomes absolution in entirety, giving a clean slate with the understanding we all deserve and owe one in some form, in order to look beyond the past and see what the future holds in store for the peoples within We, The People–of all Nations, . .

  • Scott

    Great food for thought. Thank you for writing this. And very good points made in all the responses.

    I’m German, Dutch, English and Scottish, by birth/genetically. When it came time for me to travel, not one of those countries was anywhere near the list of places I was drawn to – energetically, spiritually, intuitively. In fact, the places I’ve traveled to are about as far away from my birth/genetic roots – both spiritually and physically – as one can get.

    As one of my favorite writers has written: “It is not necessary to become a people in order to avail ourselves of their wisdom.” And if I have adopted another culture/cultures (and I have, to a degree) it is the wisdom of that culture I am drawn to. While becoming a Sikh does require certain ways of outward dress that makes one stand apart, there is a more important internal “change of clothes” that must happen if one is to truly follow that way; and it is from the inside that – I believe – any real change must come.

    While I do own several Shalwar chemise suits, many, many pairs of Thai fisherman’s pants (and continue to wear them – mostly at home – because they are very comfortable) I’m a t-shirt, jean-and-Keen-wearin’ kinda guy . . . but on the inside, it’s all Shanti Om . . .

  • http://www.mola-dene.webs.com Rachel Durden

    Wow, this article, particularly the comments are all great!

    This is exactly what I have been struggling with my entire life. I grew up in a small native community in Canada’s North- as a white girl. My family has no idea of it’s cultural background past my great grandfather who moved from Europe to Canada. We have tried to figure out our culture, but there are no records to determine it. We all need culture to determine our identity and where we come from. What are those without it supposed to do as they mature and seek meaning in their life? I wasn’t raised religious, and I don’t believe in or support the European religions at all. I feel no connection to them.
    When I came to this community I was only just starting school, and I was taught a lot of the First Nations culture with the other children. People from out of town used to laugh because there I was, a little white girl with blond hair and blue eyes, speaking with a Dene accent and running wild with the other kids in town. It was nice growing up here as a child, and I LOVE my home with all I’ve got.
    This doesn’t mean that I don’t accept the fact that I’m white, but that’s not ALL I am, and the Dene traditions are a part of my identity as well. Unfortunately, now that I’m older, I’m told that I will never get a job here because I’m white, that I can’t trap or do any on the land activities without assistance because I’m white. Worse yet, when I practice all of the things that I have been learning when I visit the South I am snickered at by non-native Canadians, and glared at by native Canadians. It’s not that I’m dressing up and parading around the city, but I eat dry meat that I’ve made, wear items I’ve beaded or that were beaded by my friends. Because I do these things I’m judged because I’m white, and these people who glare or snicker don’t even bother to ask me where I grew up. So please, think twice before you are offended by a person practicing a culture that isn’t didn’t originate from ethnic heritage; it could originate from their individual life instead. Who knows, maybe they have had just as much or more experiences in that culture then you have had.
    Your culture isn’t determined by your race, it’s determined by your experiences, your motivations, your morals, and your character. I see the fellow members of my community welcoming each other at ceremonies that I used to feel a part of as a child, but now that I’m older they just ignore me. Is that the Dene way? I’ve been called white trash, and discriminated against, and I will have to leave my hometown soon to find work.
    Many of the young people in town have no interest in learning their history or their traditions, act like thugs and gangsters and beat on either their girlfriends or their children, and yet they are still respected as more culturally wise then me because of their skin? The government believes that they have more of a right to input then I do. First Nations here are legally allowed to go out and shoot as many moose or trap as many beaver as they want or need, but I can’t trap anywhere in this region, and even if I could I wouldn’t be allowed to trap enough to survive. How is that right or just? Would it be right if we gave white people special rights as well? Should I fight for these rights and wear hats and memorabilia declaring white pride. If I did I would be considered a racist pig, well, it’s like we are always told as children, how would you feel if you were the other person? I have thought about what it would feel like to be First Nations, and having people believe I am a raging alcoholic and good for nothing because of my race. It would be horrible and painful. We need to support stricter laws and sentences regarding racism. Now, to any First Nations who believe they OWN the knowledge and traditions of Native North America, why do these horrible racists in the modern world, who don’t accept you into modern “white” culture, make it alright to treat me the same way? I have no connection to them, and I’m not responsible for their actions any more then you are responsible for mine.
    And it goes without saying that often what First Nations consider their culture is an amalgamation of White and Native cultures. Some First Nations consider bareback horse-riding as a cultural symbol, or bannock, etc. Horses come from white culture, so does bannock. So do firearms and metal knifes. So, IF IT IS ALRIGHT for First Nations to claim EXCLUSIVE right to practice their traditions and , THEN LOGICALLY it is alright for White people to claim exclusive right to use firearms, eat bannock made from flour, and skin animals with metal knives. As much as we wish we could get away from it, our lives owe a great deal to one another. First Nations people have the right to travel to band land and live there traditionally if they wish, but for some reason even those who have the experiences necessary to do so, do not. Why? Because they enjoy the modern conveniences of white culture as well as their own.
    And don’t feed me some line about how MY culture or race destroyed the first nations, because guess what, I don’t HAVE a culture, and it’s not my fault that I was born white. I didn’t make that decision. The only culture that I ever had is slowly being surgically removed from my identity by hate from a people that grew up I regarded as my own. I had NOTHING to do with what happened to the native people. I hate what happened, I would spend my life fighting against it if I could, just as I would for all racism, but I can’t. I have equal respect for people of all races, but your race doesn’t determine who you are. It might play a huge role, and it could just as easily barely effect your identity at all. No one deserves more or less based on their race, they deserve more or less based on their own individual situations and their characters.
    I guess what I really want to get across is that people shouldn’t ever use race as an excuse for saying that they deserve more than anyone else. I know that a lot of people will hate me for this, but we all deserve the same in the modern world. It’s time that we focus on growing our cultures, evolving them with the modern knowledge that holding onto hate will only cause an early death. Instead of letting cultures flicker and begin to die out, let them change for the better. If people want to try out you culture, let them try it, how else will they ever begin to understand you? Unless they lie and say that they have been practicing for years, their ignorance is merely endearing. And, if you’re so worried about people practicing it incorrectly, then why don’t you show them?

    -Rachel D.

    • http://www.mola-dene.webs.com Rachel Durden

      Also, I invite you all to check out my new website called Mola-Dene, translating to White-Native. It’s not just for White people who have ties to Native culture though, it’s for anyone who is interested in talking about ethnicity and culture. Look forward to seeing you there!

  • http://jonnyontheroad.blogspot.com Jonny

    rachel – i saw your comment and thought “holy crap that’s long”. but you had a lot to say, and kudos for putting your feelings into words. it’s a sad fact in this time that white people have inherited the sins of their parents, and are treated like cultural lepers. there’s no such thing as “reverse racism”. there’s only racism. your first nation brothers and sisters were likely happy to have you around when you were younger, but now that you are old enough to take one of their jobs, or hunt some of their moose, your skin suddenly becomes important.

    your comment speaks to the subtext of this article. “white without choice.” what does it matter what color skin we have? speaking as a white man, i’ve been raised to treat minorities with special consideration my whole life. affirmative action is like a false god, convincing you that what you are doing is right and pure when it only alienates you further from the truth. what matters in the end is your own motive, the motive of the individual. that is something that no one can take from you, no one can judge, no one can ridicule. well, they can – but critics are critics for a reason.

    in a modification of a popular saying: “those who can, do. those who can’t, criticize.”

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